The Lost Sheep

Hieromonk Paul and Bishop George

Leaving the ninety-nine for the one

The work of the Church is to seek out the lost sheep, and bring them into the fold. The modern mission of the Church is to go out into the community and find those who are lost. Many who were previously Orthodox, but never made a personal commitment that assured they would remain in the Church, and grow strong in their faith, are out there, waiting to be found. They who've been lost to the Church demonstrate the clear reality that it is not enough to practice the externals, or to know how things should be done, but to know the deeper meaning as to why we do what we do, and why we believe what we believe.

It is not enough that we fill our churches with people if they are not believers. Our people must be made strong in the faith if they are to withstand the secular assaults that are gaining influence in our modern world. The traditions and ceremonies of the Church are meaningless until people have taken in Christ, for themselves. The Lord said, "Marvel not that I said unto you, You must be born again (John 3:7)". Belonging to the Church without understanding the teachings of the Church, and making them our own, is simply not enough.

The clergy fail in their service to Christ's Church if they do not instruct the faithful. "This the the work of the Church: to help man to become aware of his eternal vocation, to draw near to a higher power, to Christ our Savior (Metropolitan Meletios of Preveza and Nikopolis)." Too many clergy fail to look for opportunities to interact with people, being missionaries in our own homeland. The people of the Western World have abandoned Christianity in droves, making it imperative that the Church reach out with a renewed missionary zeal.

Even those who are members of the Church are in danger of becoming lost sheep, being ill prepared for a secular and atheistic society that is increasingly Christianophobic. As priests, we dare not let even one parishioner leave the Church without doing everything we can to bring them back into the fold. Priests must do everything in their power to seek out those who've stopped coming to church and love them back into the life of the Church. Christ Himself demonstrated, as the Good Shepard, the need to leave the ninety-nine sheep, and go out and find the one who has left the fold.

Young people, especially, are turned off to the inauthentic. They can see when their parents, or even their priests, are simply going through the motions of religiosity. They will not commit to a life that demands sacrifice if they do not see it demonstrated, even lived out, in the lives of their elders. Priests must reach out to young people, even going to college and university campuses, with Orthodoxy. We must not cheat today's youth of the knowledge of Christ.

I, like so very many of my brother priests, weep with sadness when I see our youth turn their backs on the Church. I recall an encounter with an Orthodox man who's commitment to the Church had lapsed. He approached me with the request for a blessing, while his grown son stood by with a smile, and pleasant small talk, not asking for a blessing himself. This fine young man, gifted with a wonderful heart and a good mind, is estranged from the Church, and I found myself wanting to grab them both by the scruff of their necks, and usher them before the royal gates of the temple.

I am fully aware of how I've failed in my priestly duties. There are times I've probably given too harsh a sermon, or been parental when I should have been more accommodating. All I can do, in the aftermath, is to pray for those lost sheep, and keep my heart opened wide with the love of Christ. Just like fathers in the flesh, I must leave the door open and not be too harsh. Surely no easy task when you worry about those you love, and who were placed in your pastoral care by God.

With love in Christ,
Abbot Tryphon

Photo: We have been delighted to be hosting our friend, Bishop George of Mayfield, Vicar Bishop of the Diocese of Eastern America and New York, for a week and a half. Hieromonk Paul is to Vladyka's right.

 

 

Saturday May 25, 2013 / May 12, 2013

Third Week of Pascha. Tone two.

St. Epiphanius, bishop of Cyprus (403).
St. Germanus, patriarch of Constantinople (740).
Glorification (1913) of Hieromartyr Hermogenes (1612) the Patriarch of Moscow and All Russia.
New Martyr Abbess Athanasia of the Smolensk Hodigitria Convent, near Moscow (1931).
New Hieromartyr Peter priest (1937).
Venerable Dionysius, archimandrite of St. Sergius' Lavra (1633).
]Second Uncovering of the relics (1992) of Righteous Simeon of Verkhoturye (1642).
St. Sabinus, archbishop of Cyprus (5th c.).
St. Polybius of Cyprus, bishop of Rinokyr in Egypt (5th c.).
Martyr John of Wallachia, at Constantinople (1662).
Martyr Pancratius of Rome (304).
St. Philp Argyrius (Silversmith) (395-408).
Venerable Theodore of Cythera, monk (Greek).
St. Anthony (Medvedev), archimandrite of St. Sergius' Lavra (1877).

You can read the life of the saint in green, by click on the name.

THANKS to all of you who have been able to contribute towards the support of the monastery. These difficult times of economic hardship have impacted the monastery, and those of you who have been able to donate, have been our lifeline. May God bless you for your generosity, and kindness.

With love in Christ,  
Abbot Tryphon

Donations can be made directly to the monastery through PayPal, or you may send donations to:

All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA

The Scripture Readings

Acts 9:20-31

Saul Preaches Christ

²⁰ Immediately he preached the Christ in the synagogues, that He is the Son of God.
²¹ Then all who heard were amazed, and said, “Is this not he who destroyed those who called on this name in Jerusalem, and has come here for that purpose, so that he might bring them bound to the chief priests?”
²² But Saul increased all the more in strength, and confounded the Jews who dwelt in Damascus, proving that this Jesus is the Christ.

Saul Escapes Death

²³ Now after many days were past, the Jews plotted to kill him. ²⁴ But their plot became known to Saul. And they watched the gates day and night, to kill him. ²⁵ Then the disciples took him by night and let him down through the wall in a large basket.

Saul at Jerusalem

²⁶ And when Saul had come to Jerusalem, he tried to join the disciples; but they were all afraid of him, and did not believe that he was a disciple. ²⁷ But Barnabas took him and brought him to the apostles. And he declared to them how he had seen the Lord on the road, and that He had spoken to him, and how he had preached boldly at Damascus in the name of Jesus. ²⁸ So he was with them at Jerusalem, coming in and going out. ²⁹ And he spoke boldly in the name of the Lord Jesus and disputed against the Hellenists, but they attempted to kill him. ³⁰ When the brethren found out, they brought him down to Caesarea and sent him out to Tarsus.

The Church Prospers

³¹ Then the churches throughout all Judea, Galilee, and Samaria had peace and were edified. And walking in the fear of the Lord and in the comfort of the Holy Spirit, they were multiplied.

John 15:17-16:2

¹⁷ These things I command you, that you love one another.

The World’s Hatred

¹⁸ “If the world hates you, you know that it hated Me before it hated you. ¹⁹ If you were of the world, the world would love its own. Yet because you are not of the world, but I chose you out of the world, therefore the world hates you. ²⁰ Remember the word that I said to you, ‘A servant is not greater than his master.’ If they persecuted Me, they will also persecute you. If they kept My word, they will keep yours also. ²¹ But all these things they will do to you for My name’s sake, because they do not know Him who sent Me. ²² If I had not come and spoken to them, they would have no sin, but now they have no excuse for their sin. ²³ He who hates Me hates My Father also. ²⁴ If I had not done among them the works which no one else did, they would have no sin; but now they have seen and also hated both Me and My Father. ²⁵ But this happened that the word might be fulfilled which is written in their law, ‘They hated Me without a cause.’

The Coming Rejection

²⁶ “But when the Helper comes, whom I shall send to you from the Father, the Spirit of truth who proceeds from the Father, He will testify of Me. ²⁷ And you also will bear witness, because you have been with Me from the beginning.
16 “These things I have spoken to you, that you should not be made to stumble. ² They will put you out of the synagogues; yes, the time is coming that whoever kills you will think that he offers God service.

Cloud of Witnesses

The Saints are Alive in Christ Jesus

Vigil lights are placed before the icons of the saints, according to Saint Symeon the New Theologian, as a way of showing that without the Light, Who is Christ, the saints are nothing. It is only as the light of Christ shines on them that they become alive and resplendent.

The saints show us what a glorious destiny we have in God, and through the example of their lives, point the way to our becoming “partakers of divine nature.” The saints, as the cloud of witnesses in heaven, are present in the divine services, worshiping the Holy Trinity with us. They, as our friends, intercede before the Throne of God on our behalf, having won the good fight, and we are encouraged by the memory and example of their lives, as we struggle on our own path to God.

It has been said that there are two kinds of people in the world: sinners who think they are saints, and saints who know they are sinners. A saint is a Christian who lets God's light shine through, and who's life has been transformed by the power of the Holy Spirit. 

We venerate the Saints as we seek their intercession with God, but we adore and worship only God in Trinity, the Father, the Son, and the Holy Spirit. We venerate the Images (Icons) as well as the relics of the saints and martyrs. Yet according to the decisions and Canons of the Seventh Ecumenical Council, this veneration relates not to the icons as such, but to their prototypes, or to the persons whom they represent.

The interior walls of our temples are adorned with the icons and frescoes of the saints as a reminder that we are surrounded by the cloud of witnesses, the saints, and that the Church Militant (here on earth) is not separated from the Church Triumphant (in heaven). In Christ, death does not divide us, for the saints are not dead, but alive in Christ Jesus.

Glory to Jesus Christ, Who is glorified in His saints.

With love in Christ,

Abbot Tryphon

 

 

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Friday May 24, 2013 / May 11, 2013

Third Week of Pascha. Tone two.
Fast. Fish Allowed

Hieromartyr Mocius (Mucius), presbyter of Amphipolis in Macedonia (295). Holy Equals-to-the Apostles Methodius (885) and Cyril (869), first teachers of the Slavs. Equal-to-the-Apostles Rostislav, prince of Greater Moravia (870).
New Hieromartyr Michael priest (1920).
New Hieromartyr Alexander archbishop of Kharkov (1940).
Venerable Sophronius, recluse of the Kiev Caves (13th c.).
St. Joseph, metropolitan of Astrakhan (1671).
St. Nicodemus of Pech, archbishop of Serbia (Mt. Athos) (1325).
New Martyrs Dioscorus and Argyrus of Thessalonica (1808) (Greek).
Commemoration of the Founding of Constantinople (330).
Venerable Comgall, founder and abbot of Bangor (ca. 603) (Celtic & British).
St. Bessarion, Archbishop of Larissa (Greek).
Martyr Acacius of Lower Moesia (Greek).
New Martyr Olympia, abbess of Mitylene (1235) (Greek).
Blessed Christesia, called Christopher (1771) (Georgia).
St. Theophylact, bishop of Stavropol and Ekaterinodar (1872).
St. Wiro, Irish missionary bishop to the Netherlands, in Limberg (710) (Celtic & British).
St. Cathan of Bute (6th c.) (Celtic & British).
St. Asaph, bishop of Llanelwy, Wales (6th c.) (Celtic & British).
St. Mayeul, abbot of Cluny (994) (Celtic & British).
St. Tudy, abbot of the Tudy.
St. Comgall, bishop anf founder of Bangor Monastery (601).
St. Bassus.

You can read the life of the saint in green, by click on the name.

THANKS to all of you who have been able to contribute towards the support of the monastery. These difficult times of economic hardship have impacted the monastery, and those of you who have been able to donate, have been our lifeline. May God bless you for your generosity, and kindness.

With love in Christ,  
Abbot Tryphon

Donations can be made directly to the monastery through PayPal, or you may send donations to:

All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA

The Scripture Readings

Acts 8:40-9:19

⁴⁰ But Philip was found at Azotus. And passing through, he preached in all the cities till he came to Caesarea.

The Damascus Road: Saul Converted

9 Then Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest ² and asked letters from him to the synagogues of Damascus, so that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem.
³ As he journeyed he came near Damascus, and suddenly a light shone around him from heaven. ⁴ Then he fell to the ground, and heard a voice saying to him, “Saul, Saul, why are you persecuting Me?”
⁵ And he said, “Who are You, Lord?”
Then the Lord said, “I am Jesus, whom you are persecuting. It is hard for you to kick against the goads.”
⁶ So he, trembling and astonished, said, “Lord, what do You want me to do?”
Then the Lord said to him, “Arise and go into the city, and you will be told what you must do.”
⁷ And the men who journeyed with him stood speechless, hearing a voice but seeing no one. ⁸ Then Saul arose from the ground, and when his eyes were opened he saw no one. But they led him by the hand and brought him into Damascus. ⁹ And he was three days without sight, and neither ate nor drank.

Ananias Baptizes Saul

¹⁰ Now there was a certain disciple at Damascus named Ananias; and to him the Lord said in a vision, “Ananias.”
And he said, “Here I am, Lord.”
¹¹ So the Lord said to him, “Arise and go to the street called Straight, and inquire at the house of Judas for one called Saul of Tarsus, for behold, he is praying. ¹² And in a vision he has seen a man named Ananias coming in and putting his hand on him, so that he might receive his sight.”
¹³ Then Ananias answered, “Lord, I have heard from many about this man, how much harm he has done to Your saints in Jerusalem. ¹⁴ And here he has authority from the chief priests to bind all who call on Your name.”
¹⁵ But the Lord said to him, “Go, for he is a chosen vessel of Mine to bear My name before Gentiles, kings, and the children of Israel. ¹⁶ For I will show him how many things he must suffer for My name’s sake.”
¹⁷ And Ananias went his way and entered the house; and laying his hands on him he said, “Brother Saul, the Lord Jesus, who appeared to you on the road as you came, has sent me that you may receive your sight and be filled with the Holy Spirit.” ¹⁸ Immediately there fell from his eyes something like scales, and he received his sight at once; and he arose and was baptized.
¹⁹ So when he had received food, he was strengthened. Then Saul spent some days with the disciples at Damascus.

John 6:48-54

⁴⁸ I am the bread of life. ⁴⁹ Your fathers ate the manna in the wilderness, and are dead. ⁵⁰ This is the bread which comes down from heaven, that one may eat of it and not die. ⁵¹ I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever; and the bread that I shall give is My flesh, which I shall give for the life of the world.”
⁵² The Jews therefore quarreled among themselves, saying, “How can this Man give us His flesh to eat?”
⁵³ Then Jesus said to them, “Most assuredly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in you. ⁵⁴ Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day.

 

http://ancientfaith.com/podcasts/morningoffering

I invite my readers to listen to my
Ancient Faith Radio podcasts.

JUNE 9 - Monasticism Today: A Journey to the Heart of God LIVE CALL IN ON ANCIENT FAITH RADIO

 
Guest: The V. Rev. Father Tryphon, a monk for almost thirty years, and co-founder and abbot of All-Merciful Saviour Monastery on Vashon Island, WA. Abbot Tryphon speaks with host Kevin Allen of Ancient Faith Radio about all aspects of (Orthodox Christian) monasticism in the 21 century (and perhaps some of his interesting personal journey story).

It will be a live stream -- as AFR is recording it -- but will also be available later as a download on AFR and the AFT archives.

It will stream live via Internet on Ancient Faith Radio TALK is 5 PM - 6:30 PM Pacific (US); 6 PM Mountain; 7 PM Central; and, 8 PM (- 9:30 PM) Eastern.
 For foreign countries, please refer to the US standard times and adjust accordingly.

Atheists

I've Never Met an Atheist!

 
The young man announced at the beginning of a college class, that he was an atheist. I'd been invited as a guest lecturer, and had opened the talk with the observation that everyone has a nous that hungers for God. This young man took exception, declaring there was no God, and furthermore stating that he certainly did not have hunger for a relationship with anything that could be defined as a god.

I asked him to define the god he'd chosen to deny, and after hearing his definition, I declared that I agreed with him. I, too, did not believe in such a god. The average understanding of just who God is, has largely been based on a concept that is not in sync with the biblical description of God, nor the teachings of the historic Church. Furthermore, the false science that is the basis for the denial of God's involvement in creation, and in the life of our world, has come about due, in large part, to this very misconception of just who God is, to begin with.

The God that has been revealed in the holy scriptures, and the God we worship within the life of the Church, is a God that so loved us, that He took on our human flesh, that He might experience our hunger, our thirst, our sorrow, our pain, and even our joy. He is not a remote God, incapable of understanding His creation, but, rather, a God who chose to join Himself to His creation, and invite us into communion with Him. We have been invited to share in His divinity, and, through the gift of eternal life, to dwell with Him forever.

Our God is present everywhere, and is Light in a darkened universe. Everything that is good, is from God, for He is love, and has invited us into communion within His love. His light shines upon us, even when we chose to live in darkness, for He is everywhere present, and fills all things. Our disbelief in no way cancels out His presence, nor does our disbelief in anyway negate the fact that He is God.

The person who declares himself an atheist, is in fact one who avoids the obvious. Refusing to believe in God's existence in no way cancels out the reality that God indeed does exist. Just as refusing to believe the world is round because it appears flat from our perspective, or denying the existence of molecules because we can't see them, the denial of God's existence emanates from a narrow focus on self.

That one would deny the existence of God, yet accept the theories of quantum physics, which are based on an unprovable noetic science, is proof that we, as a species, have fallen far from that which our Creator God had intended, having become, in our pride, gods unto ourselves.

With love in Christ,
Abbot Tryphon

Thursday May 23, 2013 / May 10, 2013

Third Week of Pascha. Tone two.

Apostle Simon the Zealot (1st. c.). St. Simon, bishop of Vladimir and Suzdal (Kiev Caves) (1226).
Martyrs Philadelphus, Cyprian, Alphaeus, Onesimus, Erasmus, and 14 others, in Sicily (251).
Martyr Hesychius of Antioch (4th c.).
Venerable Isidora the Fool of Tabenna (Egypt) (365).
Blessed Thais (Taisia) of Egypt (5th c.).
Blessed Simon of Yurievits and Zharki, fool-for-Christ (1584).
Icon of the Mother of God "Kiev-Bratsk" (1654).
Venerable Laurence, monk, of Egypt (6th c.). Venerable Dionisius of Radonezh (14-15th c.).
Translation of relics (1670) of Martyr Basil of Mangazea (Siberia) (1602).
St. Synesius of Irkutsk, friend of St. Sophronius (1787).
St. Conleth, hermit and bishop of Kildare (520) (Celtic & British).

You can read the life of the saint in green, by click on the name.

THANKS to all of you who have been able to contribute towards the support of the monastery. These difficult times of economic hardship have impacted the monastery, and those of you who have been able to donate, have been our lifeline. May God bless you for your generosity, and kindness.

With love in Christ,  
Abbot Tryphon

Donations can be made directly to the monastery through PayPal, or you may send donations to:

All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA

The Scripture Readings

Acts 8:26-39

Christ Is Preached to an Ethiopian

²⁶ Now an angel of the Lord spoke to Philip, saying, “Arise and go toward the south along the road which goes down from Jerusalem to Gaza.” This is desert. ²⁷ So he arose and went. And behold, a man of Ethiopia, a eunuch of great authority under Candace the queen of the Ethiopians, who had charge of all her treasury, and had come to Jerusalem to worship, ²⁸ was returning. And sitting in his chariot, he was reading Isaiah the prophet. ²⁹ Then the Spirit said to Philip, “Go near and overtake this chariot.”
³⁰ So Philip ran to him, and heard him reading the prophet Isaiah, and said, “Do you understand what you are reading?”
³¹ And he said, “How can I, unless someone guides me?” And he asked Philip to come up and sit with him. ³² The place in the Scripture which he read was this:

“He was led as a sheep to the slaughter;
And as a lamb before its shearer is silent, So He opened not His mouth.
³³ In His humiliation His justice was taken away, And who will declare His generation?
For His life is taken from the earth.”

³⁴ So the eunuch answered Philip and said, “I ask you, of whom does the prophet say this, of himself or of some other man?” ³⁵ Then Philip opened his mouth, and beginning at this Scripture, preached Jesus to him. ³⁶ Now as they went down the road, they came to some water. And the eunuch said, “See, here is water. What hinders me from being baptized?”
³⁷ Then Philip said, “If you believe with all your heart, you may.”
And he answered and said, “I believe that Jesus Christ is the Son of God.”
³⁸ So he commanded the chariot to stand still. And both Philip and the eunuch went down into the water, and he baptized him. ³⁹ Now when they came up out of the water, the Spirit of the Lord caught Philip away, so that the eunuch saw him no more; and he went on his way rejoicing.

John 6:40-44

⁴⁰ And this is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have everlasting life; and I will raise him up at the last day.”

Rejected by His Own

⁴¹ The Jews then complained about Him, because He said, “I am the bread which came down from heaven.” ⁴² And they said, “Is not this Jesus, the son of Joseph, whose father and mother we know? How is it then that He says, ‘I have come down from heaven’?”
⁴³ Jesus therefore answered and said to them, “Do not murmur among yourselves. ⁴⁴ No one can come to Me unless the Father who sent Me draws him; and I will raise him up at the last day.

 

.

http://ancientfaith.com/podcasts/morningoffering

I invite my readers to listen to my
Ancient Faith Radio podcasts.

JUNE 9 - Monasticism Today: A Journey to the Heart of God
LIVE CALL IN ON ANCIENT FAITH RADIO

Our Thoughts

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Our Thoughts Determine Our Lives

 
"Our life depends on the kind of thoughts we nurture. If our thoughts are peaceful, calm, meek, and kind, then that is what our life is like. If our attention is turned to the circumstances in which we live, we are drawn into a whirlpool of thoughts and can have neither peace nor tranquility (Elder Thaddeus of Vitovnica)".

Saint Saraphim of Sarov said that if we "acquire peace, a thousand around us will be saved", for having been created in the image of God, and we are part of the Divine thought that was made material in time and space. We not only influence those around us with our thoughts, but we even influence the cosmos. If we focus on the negative, those negative thoughts impact everyone around us, and even the whole world. The Elder Thaddeus tells us we can be either very good, or very bad, depending on the thoughts and desires we breed.

There is a lot that is wrong with the world, but it begins with us. If there is to be peace in our world, it must begin with me. If hatred, anger, envy, lust, and spite, are to end, it must end with me. When we allow destructive thoughts to destroy our peace, the peace around us is destroyed. We can not blame the world, or even those around us, for that which happens around us, radiates from us. Blame for all that is wrong with the world, can not be placed beyond our own hearts.

Love in Christ,
Abbot Tryphon

Photos: It was my joy to have been blessed to be the guest lecturer for two classes at Tacoma Community College.

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Wednesday May 22, 2013 / May 9, 2013

Third Week of Pascha. Tone two.
Fast. Fish Allowed

Prophet Isaiah (8th c. B.C.).
Martyr Christopher of Lycia, and with him Martyrs Callinica and Aquilina (249).
Translation of the relics of St. Nicholas the Wonderworker from Myra to Bari, in 1087.
Venerable Joseph of Optina (1911).
New Hieromartyr Demetrius priest (1938).
New Hieromartyr Basil priest (1939).
Repose of the Venerable Shio of Mgvime (6th c.) (Georgia).
Translation of the relics (1775) of Child-martyr Gabriel of Slutsk (1690).
Martyr Epimachus of Pelusium, who suffered at Alexandria (250).
Martyr Gordion at Rome (362).
Venerable Nicholas, who lived in Vuneni, of Larissa in Thessaly (1400).
Zaraysk Icon of St. Nicholas the Wonderworker (1225).

You can read the life of the saint in green, by click on the name.

THANK YOU, to all of you who have been able to contribute towards the support of the monastery. These difficult times of economic hardship have impacted the monastery, and those of you who have been able to donate, have been our lifeline. May God bless you for your generosity, and kindness.

With love in Christ,  
Abbot Tryphon

Donations can be made directly to the monastery through PayPal, or you may send donations to:

All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA

The Scripture Readings

Acts 8:18-25

¹⁸ And when Simon saw that through the laying on of the apostles’ hands the Holy Spirit was given, he offered them money, ¹⁹ saying, “Give me this power also, that anyone on whom I lay hands may receive the Holy Spirit.”

²⁰ But Peter said to him, “Your money perish with you, because you thought that the gift of God could be purchased with money! ²¹ You have neither part nor portion in this matter, for your heart is not right in the sight of God. ²² Repent therefore of this your wickedness, and pray God if perhaps the thought of your heart may be forgiven you. ²³ For I see that you are poisoned by bitterness and bound by iniquity.”
²⁴ Then Simon answered and said, “Pray to the Lord for me, that none of the things which you have spoken may come upon me.”
²⁵ So when they had testified and preached the word of the Lord, they returned to Jerusalem, preaching the gospel in many villages of the Samaritans.

John 6:35-39

³⁵ And Jesus said to them, “I am the bread of life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst. ³⁶ But I said to you that you have seen Me and yet do not believe. ³⁷ All that the Father gives Me will come to Me, and the one who comes to Me I will by no means cast out. ³⁸ For I have come down from heaven, not to do My own will, but the will of Him who sent Me. ³⁹ This is the will of the Father who sent Me, that of all He has given Me I should lose nothing, but should raise it up at the last day.

 

.

http://ancientfaith.com/podcasts/morningoffering

I invite my readers to listen to my
Ancient Faith Radio podcasts.

JUNE 9 - Monasticism Today: A Journey to the Heart of God LIVE CALL IN ON ANCIENT FAITH RADIO

 
Guest: The V. Rev. Father Tryphon, a monk for almost thirty years, and co-founder and abbot of All-Merciful Saviour Monastery on Vashon Island, WA. Abbot Tryphon speaks with host Kevin Allen of Ancient Faith Radio about all aspects of (Orthodox Christian) monasticism in the 21 century (and perhaps some of his interesting personal journey story).

It will be a live stream -- as AFR is recording it -- but will also be available later as a download on AFR and the AFT archives.

It will stream live via Internet on Ancient Faith Radio TALK is 5 PM - 6:30 PM Pacific (US); 6 PM Mountain; 7 PM Central; and, 8 PM (- 9:30 PM) Eastern.

For foreign countries, please refer to the US standard times and adjust accordingly.

Chief of Sinners

 Witnessing to the Love of Christ

What is our responsibility, as Orthodox Christians, as regards those who do not live according to biblical morality? We first remember that we have fallen short of the glory of God, and say, like Saint Paul, "This is a faithful saying, and worthy of all acceptance, that Christ Jesus came into the world to save sinners; of whom I am chief (I Timothy 1:15). 

When we say these words "of whom I am chief" before receiving the Holy Mysteries, we must mean it! To focus on the perceived evilness of another persons lifestyle, or sin, only takes the focus off our own sin, and we will fail to correct the log in our own eye.

When we look only upon our own fallen nature, our own sin, we will find the mercy of God for ourselves, and be far more merciful toward others, as a result. We will be given the grace to love even the worst of sinners, because Christ is in us. We will know that the Lord does not love us because we are good, or because we keep the commandments. He loves us because His very nature is love. When His love dwells in us, we are empowered to love.

It is our love, as Christians, together with our prayers for those who seem lost, that will changes hearts and lead others to repentance. This I believe with my whole heart.

With love in Christ,
Abbot Tryphon

Tuesday May 21, 2013 / May 8, 2013

Third Week of Pascha. Tone two.

Holy Apostle and Evangelist John the Theologian (98-117).
Venerable Arsenius the Great of Scetis (448).
Venerables Arsenius the Lover of Labor (14th c.) and Pimen the Ascetic (12th c.), of the Kiev Caves.
Translation of the relics (1785) of Venerable Arsenius of Novgorod, fool-for-Christ (1570).
Venerable Hierax of Egypt (5th c.).
The Monks Zosima and Adrian of Volokolamsk (15-16th c.).
St. Emilia (375), mother of Sts. Macrina, Basil the Great and Gregory of Nyssa.
Venarable Cassian, recluse and faster of the Kiev Caves (13-14th c.).
St. Macarius of Ghent, archbishop (1012) (Neth.).
St. Iduberga, foundress of Nijvel (652) (Neth.).
Commemoration of the healing of blinded Stephen by the Icon of the Most Holy Theotokos of Cassiopia.
Hiermartyrs Indract and Comp, at Shapwick.
St. Wiro, bishop of Utrecht.
St. Odger, hierodeacon, of Odilienberg.
St. Milles the Melode, monk(Greek)

You can read the life of the saint in green, by click on the name.

THANK YOU, to all of you who have been able to contribute towards the support of the monastery. These difficult times of economic hardship have impacted the monastery, and those of you who have been able to donate, have been our lifeline. May God bless you for your generosity, and kindness.

With love in Christ,  
Abbot Tryphon

Donations can be made directly to the monastery through PayPal, or you may send donations to:

All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA

The Scripture Readings

Acts 8:5-17

⁵ Then Philip went down to the city of Samaria and preached Christ to them. ⁶ And the multitudes with one accord heeded the things spoken by Philip, hearing and seeing the miracles which he did. ⁷ For unclean spirits, crying with a loud voice, came out of many who were possessed; and many who were paralyzed and lame were healed. ⁸ And there was great joy in that city.

The Sorcerer’s Profession of Faith

⁹ But there was a certain man called Simon, who previously practiced sorcery in the city and astonished the people of Samaria, claiming that he was someone great, ¹⁰ to whom they all gave heed, from the least to the greatest, saying, “This man is the great power of God.” ¹¹ And they heeded him because he had astonished them with his sorceries for a long time. ¹² But when they believed Philip as he preached the things concerning the kingdom of God and the name of Jesus Christ, both men and women were baptized. ¹³ Then Simon himself also believed; and when he was baptized he continued with Philip, and was amazed, seeing the miracles and signs which were done.

The Sorcerer’s Sin

¹⁴ Now when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them, ¹⁵ who, when they had come down, prayed for them that they might receive the Holy Spirit. ¹⁶ For as yet He had fallen upon none of them. They had only been baptized in the name of the Lord Jesus. ¹⁷ Then they laid hands on them, and they received the Holy Spirit.

John 6:27-33

²⁷ Do not labor for the food which perishes, but for the food which endures to everlasting life, which the Son of Man will give you, because God the Father has set His seal on Him.”
²⁸ Then they said to Him, “What shall we do, that we may work the works of God?”
²⁹ Jesus answered and said to them, “This is the work of God, that you believe in Him whom He sent.”
³⁰ Therefore they said to Him, “What sign will You perform then, that we may see it and believe You? What work will You do? ³¹ Our fathers ate the manna in the desert; as it is written, ‘He gave them bread from heaven to eat.’”
³² Then Jesus said to them, “Most assuredly, I say to you, Moses did not give you the bread from heaven, but My Father gives you the true bread from heaven. ³³ For the bread of God is He who comes down from heaven and gives life to the world.”

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http://ancientfaith.com/podcasts/morningoffering

I invite my readers to listen to my
Ancient Faith Radio podcasts.

JUNE 9 - Monasticism Today: A Journey to the Heart of God
LIVE CALL IN ON ANCIENT FAITH RADIO

  Guest: The V. Rev. Father Tryphon, a monk for almost thirty years, and co-founder and abbot of All-Merciful Saviour Monastery on Vashon Island, WA. Abbot Tryphon speaks with host Kevin Allen of Ancient Faith Radio about all aspects of (Orthodox Christian) monasticism in the 21 century (and perhaps some of his interesting personal journey story).
It will be a live stream -- as AFR is recording it -- but will also be available later as a download on AFR and the AFT archives.
 
It will stream live via Internet on Ancient Faith Radio TALK is 5 PM - 6:30 PM Pacific (US); 6 PM Mountain; 7 PM Central; and, 8 PM (- 9:30 PM) Eastern.
 
For foreign countries, please refer to the US standard times and adjust accordingly.